2024년 11월 고1 모의고사 [한줄해석/영작연습/해석연습]

2411 고1 EF002 한줄해석.pdf

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2411 고1 EF002-2 영작연습.pdf

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2411 고1 EF002 한줄해석s.pdf

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2411 고1 EF002-1 해석연습s.pdf

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파일명 뒤에 's' 가 붙은 자료가 로고가 없는 자료입니다~!

 

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알쌤의 영어교실 블로그 http://blog.naver.com/forjr

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알파카의영어농장

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32. 다음 빈칸에 들어갈 말로 가장 적절한 것을 고르시오.

How much we suffer relates to how we frame the pain in our mind. When 1500m runners push themselves into extreme pain to win a race ━ their muscles screaming and their lungs exploding with oxygen deficit, they don’t psychologically suffer much. In fact, ultra­marathon runners ━ those people who are crazy enough to push themselves beyond the normal boundaries of human endurance, covering distances of 50-100km or more over many hours, talk about making friends with their pain. When a patient has paid for some form of passive back pain therapy and the practitioner pushes deeply into a painful part of a patient’s back to mobilise it, the patient calls that good pain if he or she believes this type of deep pressure treatment will be of value, even though the practitioner is pushing right into the patient’s sore tissues.

33. 다음 빈칸에 들어갈 말로 가장 적절한 것을 고르시오.

When I worked for a large electronics company that manufactured laser and ink-jet printers, I soon discovered why there are often three versions of many consumer goods. If the manufacturer makes only one version of its product, people who bought it might have been willing to spend more money, so the company is losing some income. If the company offers two versions, one with more features and more expensive than the other, people will compare the two models and still buy the less expensive one. But if the company introduces a third model with even more features and more expensive than the other two, sales of the second model go up; many people like the features of the most expensive model, but not the price. The middle item has more features than the least expensive one, and it is less expensive than the fanciest model. They buy the middle item, unaware that they have been manipulated by the presence of the higher-priced item.

34. 다음 빈칸에 들어갈 말로 가장 적절한 것을 고르시오.

On­screen, climate disaster is everywhere you look, but the scope of the world’s climate transformation may just as quickly eliminate the climate-fiction genre ━ indeed eliminate any effort to tell the story of warming, which could grow too large and too obvious even for Hollywood. You can tell stories ‘about’ climate change while it still seems a marginal feature of human life. But when the temperature rises by three or four more degrees, hardly anyone will be able to feel isolated from its impacts. And so as climate change expands across the horizon, it may cease to be a story. Why watch or read climate fiction about the world you can see plainly out your own window? At the moment, stories illustrating global warming can still offer an escapist pleasure, even if that pleasure often comes in the form of horror. But when we can no longer pretend that climate suffering is distant ━ in time or in place ━ we will stop pretending about it and start pretending within it.

35. 다음 글에서 전체 흐름과 관계 없는 문장은?

Today, the water crisis is political ━ which is to say, not inevitable or beyond our capacity to fix ━ and, therefore, functionally elective. That is one reason it is nevertheless distressing: an abundant resource made scarce through governmental neglect and indifference, bad infrastructure and contamination, and careless urbanization. There is no need for a water crisis, in other words, but we have one anyway, and aren’t doing much to address it. Some cities lose more water to leaks than they deliver to homes: even in the United States, leaks and theft account for an estimated loss of 16 percent of freshwater; in Brazil, the estimate is 40 percent. Seen in both cases, as everywhere, the selective scarcity clearly highlights have-and-have-not inequities, leaving 2.1 billion people without safe drinking water and 4.5 billion without proper sanitation worldwide.

*elective:선택의

36. 주어진 글 다음에 이어질 글의 순서로 가장 적절한 것을 고르시오.

As individuals, our ability to thrive depended on how well we navigated relationships in a group. If the group valued us, we could count on support, resources, and probably a mate. If it didn’t, we might get none of these merits. It was a matter of survival, physically and genetically. Over millions of years, the pressure selected for people who are sensitive to and skilled at maximizing their standing. The result was the development of a tendency to unconsciously monitor how other people in our community perceive us. We process that information in the form of self­esteem and such related emotions as pride, shame, or insecurity. These emotions compel us to do more of what makes our community value us and less of what doesn’t. And, crucially, they are meant to make that motivation feel like it is coming from within. If we realized, on a conscious level, that we were responding to social pressure, our performance might come off as grudging or cynical, making it less persuasive.

*grudging:투덜대는

37. 주어진 글 다음에 이어질 글의 순서로 가장 적절한 것을 고르시오.

Conventional medicine has long believed that depression is caused by an imbalance of neurotransmitters in the brain. However, there is a major problem with this explanation. This is because the imbalance of substances in the brain is a consequence of depression, not its cause. In other words, depression causes a decrease in brain substances such as serotonin and noradrenaline, not a decrease in brain substances causes depression. In this revised cause-and-effect, the key is to reframe depression as a problem of consciousness. Our consciousness is a more fundamental entity that goes beyond the functioning of the brain. The brain is no more than an organ of consciousness. If it is not consciousness itself, then the root cause of depression is also a distortion of our state of consciousness: a consciousness that has lost its sense of self and the meaning of life. Such a disease of consciousness may manifest itself in the form of depression.

*neurotransmitter:신경 전달 물질 **manifest:(명백히) 나타내다

38. 글의 흐름으로 보아, 주어진 문장이 들어가기에 가장 적절한 곳을 고르시오.

The common accounts of human nature that float around in society are generally a mixture of assumptions, tales and sometimes plain silliness. However, psychology is different. It is the branch of science that is devoted to understanding people: how and why we act as we do; why we see things as we do; and how we interact with one another. The key word here is ‘science.’ Psychologists don’t depend on opinions and hearsay, or the generally accepted views of society at the time, or even the considered opinions of deep thinkers. Instead, they look for evidence, to make sure that psychological ideas are firmly based, and not just derived from generally held beliefs or assumptions. In addition to this evidence­based approach, psychology deals with fundamental processes and principles that generate our rich cultural and social diversity, as well as those shared by all human beings. These are what modern psychology is all about.

39. 글의 흐름으로 보아, 주어진 문장이 들어가기에 가장 적절한 곳을 고르시오.

Life is what physicists might call a ‘high-dimensional system,’ which is their fancy way of saying that there’s a lot going on. In just a single cell, the number of possible interactions between different molecules is enormous. Such a system can only hope to be stable if only a smaller number of collective ways of being may emerge. For example, it is only a limited number of tissues and body shapes that may result from the development of a human embryo. In 1942, the biologist Conrad Waddington called this drastic narrowing of outcomes canalization. The organism may switch between a small number of well­defined possible states, but can’t exist in random states in between them, rather as a ball in a rough landscape must roll to the bottom of one valley or another. We’ll see that this is true also of health and disease: there are many causes of illness, but their manifestations at the physiological and symptomatic levels are often strikingly similar.

*embryo:배아 **physiological:생리적인

40. 다음 글의 내용을 한 문장으로 요약하고자 한다. 빈칸 (A), (B)에 들어갈 말로 가장 적절한 것은?

Punishing a child may not be effective due to what Álvaro Bilbao, a neuropsychologist, calls ‘trick­punishments.’ A trick-punishment is a scolding, a moment of anger or a punishment in the most classic sense of the word. Instead of discouraging the child from doing something, it encourages them to do it. For example, Hugh learns that when he hits his little brother, his mother scolds him. For a child who feels lonely, being scolded is much better than feeling invisible, so he will continue to hit his brother. In this case, his mother would be better adopting a different strategy. For instance, she could congratulate Hugh when he has not hit his brother for a certain length of time. The mother clearly cannot allow the child to hit his little brother, but instead of constantly pointing out the negatives, she can choose to reward the positives. In this way, any parent can avoid trick-punishments.

A trick-punishment (A)reinforces the unwanted behavior of a child, which implies that parents should focus on (B)reducing the attention to negatives while rewarding positive behaviors.

[41-42] 다음 글을 읽고, 물음에 답하시오.

From an early age, we assign purpose to objects and events, preferring this reasoning to random chance. Children assume, for instance, that pointy rocks are that way because they don’t want you to sit on them. When we encounter something, we first need to determine what sort of thing it is. Inanimate objects and plants generally do not move and can be evaluated from physics alone. However, by attributing intention to animals and even objects, we are able to make fast decisions about the likely behaviour of that being. This was essential in our hunter-gatherer days to avoid being eaten by predators.

The anthropologist Stewart Guthrie made the point that survival in our evolutionary past meant that we interpret ambiguous objects as agents with human mental characteristics, as those are the mental processes which we understand. Ambiguous events are caused by such agents. This results in a perceptual system strongly biased towards anthropomorphism. Therefore, we tend to assume intention even where there is none. This would have arisen as a survival mechanism. If a lion is about to attack you, you need to react quickly, given its probable intention to kill you. By the time you have realized that the design of its teeth and claws could kill you, you are dead. So, assuming intent, without detailed design analysis or understanding of the physics, has saved your life.

*ambiguous:모호한 **anthropomorphism:의인화